Posted in Religion, Russian culture, Russian history, Russophilia

The Semicircular Hall, the Sorbonne, and St. Serafim of Sarov

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The Semicircular Hall is one of the best-known gala halls and rooms of the Aleksandr Palace. Over the years, it’s remained just as Giacomo Quarenghi designed it, with the exception of replacing the Russian stoves on either side of the entrance with marble fireplaces. The walls are of white marble, and the apse’s central doors look out onto a terrace overlooking the palace’s gardens. The hall itself opens through broad, columned arches into the Billiard and Portrait Halls.

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Copyright Vitold Muratov

The Semicircular Hall was used for balls, gala dinners, receptions, and other special events. Because the Aleksandr Palace was meant as a summer palace, the doors to the gardens and the palace’s front doors were open when the hall was used, revealing quite a beautiful vista. This immense, airy hall could seat up to 400 or 500 people during one of its famously large gala dinners or social events.

During the final years of the dynasty, the Semicircular Hall was also used to show films and slideshows, usually on Saturday nights. This hall was sadly the last place the Imperial Family saw before their exile to Tobolsk. On Aleksey’s 13th birthday, 30 July/12 August 1917, they stayed up all night and day waiting in the hall with their luggage, until finally the train was cleared and the order was given to move out early the next morning.

The Sorbonne, as seen from Rue Saint-Jacques, Copyright (WT-shared) Riggwelter

Le Collège de Sorbonne is the historical home of the University of Paris, which today houses several higher educational institutes. It was founded in 1257 as a theological college, and soon rose to become France’s most distinguished theological institute. In 1792, during the French Revolution, it was closed, but then reopened by Napoléon in 1808. It never regained its former prestige, though it continued operating till 1882. A new building was constructed from 1884–89.

Door to the Sorbonne, Copyright François Trazzi

In my alternative history, Aleksey attends the Sorbonne from 1922–26, on the suggestion of Grand Duke Mikhail, his uncle and Regent. He’s the first Tsar to receive a university education instead of immediately coming to the throne as soon as he’s of age. Without a well-rounded education and real-world experience outside of palace gates, his desire to be a good, reforming Tsar won’t automatically translate into successful actions. During his time in Paris, he lives in the Belleville neighbourhood of the Twentieth Arrondissement, a very working-class area with many immigrants.

Saint Serafim of Sarov (né Prokhor Isidorovich Moshnin), 19 July/1 August 1754 or 1759–2/14 January 1833

St. Serafim of Sarov is one of the most belovèd Russian saints and mystics. He was born in Kursk, and at age 19 joined a monastery in Sarov. In 1786, he took his final vows and received the name Serafim. Shortly after becoming a monastic priest, he adopted a hermitic lifestyle. He was attacked by bandits while chopping wood one day, beaten with his own axe, and left for dead. Miraculously, he survived, but was left with a hunchback.

Ikon depicting St. Serafim’s life

He became a confessor in 1815, and many miracles and prophecies were attributed to him. Hundreds of pilgrims came to him every single day. Though he was very tough on himself, given his ascetic lifestyle, he greeted everyone joyously, treated them very kindly and gently, and called them “My joy.” He died while praying before the beautiful Umileniye ikon, believed to show Mary at the moment of Annunciation. This is one of those rare Orthodox Marian ikons depicting Mary alone.

In 1903, the year he was canonised, Tsar Nicholas II and Empress Aleksandra travelled to the Sarov monastery. Since so many miracles had been attributed to him over the years, they felt he might finally answer their desperate prayers for a son.

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The Umileniye (Tenderness) Ikon, of which St. Serafim was very fond, and before which Nicholas and Aleksandra might’ve prayed in 1903. A replica of this ikon was also in the Imperial Family’s private chapel in their belovèd Fyodorovskaya Cathedral.

Obviously, their prayers were finally answered, but not in the way they’d expected. Their prayer was just answered differently, more challengingly. They still got a beautiful little boy who constantly bounced back from the jaws of Death and grew into a sensitive, compassionate young man who promised to be a great Tsar.

Author:

I started reading at three (my first book was Grimm's Fairy Tales, the uncensored adult version), started writing at four, started writing book-length things at eleven, and have been a writer ever since. I predominantly write historical fiction family sagas/series. I primarily write about young people, since I was a young person myself when I became a serious writer and didn't know how to write about adults as main characters. I only write in a contemporary setting if the books naturally go into the modern era over the course of the decades-long stories being told over many books. I've always been drawn to books, films, music, fashions, et al, from bygone eras, and have never really been too much into modern things. If something or someone has appeal for all time, it'll still be there to be discovered after the initial to-do has died down. For example, my second-favorite writer enjoyed a huge burst of popularity in the Sixties and Seventies, but he wrote his books from 1904-43, and his books still resonate today, even after he's no longer such a fad. Quality lasts for all time.

9 thoughts on “The Semicircular Hall, the Sorbonne, and St. Serafim of Sarov

  1. I am continually amazed by the architecture and work of art — as everything was approached as art — of those days. The semicircular hall is just stunning.
    Nice to see the icons. As someone who grew up in a Eastern Orthodox country, I remember seeing many of the saints painted or portrayed in some manner in our churches. Answered prayers, albeit in a different manner, still count.

    Like

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